(ض) وَقَتَ يَقِتُ وَقْتًاwaqata yaqitu wa-qtan (original form: وَقَتَ يَوْقِتُwaqata yawqitu): to fix the time (of something). (this verb is not used in the Quran).
وَقْتٌwaqt (noun, ism dhāt): time, appointed hour. ﴿اِلٰى يَوْمِ الْوَقْتِ الْمَعْلُوْمِ﴾ (Al-Ḥijr 15:38)
مَوْقُوْتٌmawqūt (passive participle, ism mafʿūl): fixed in time, appointed. Only once in the Quran: ﴿اِنَّ الصَّلٰوةَ كَانَتْ عَلَي الْمُؤْمِنِيْنَ كِتٰبًا مَّوْقُوْتًا﴾ (An-Nisāʾ 4:103)
مِيْقَاتٌmīqāt pl. مَوَاقِيْتُmawāqītu (اصلاً مِوْقَاتٌaṣlan miwqāt, noun of instrument (ism ālah) on the pattern مِفْعَالٌmifʿāl): that by which the limit of an act is known: (1) an appointed time (2) a marked place. ﴿قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ وَالْحَجِّ﴾ (Al-Baqarah 2:189); ﴿اِنَّ يَوْمَ الْفَصْلِ كَانَ مِيْقَاتًا﴾ (An-Nabaʾ 78:17)
Form II (tafʿīl) وَقَّتَ يُوَقِّتُ تَوْقِيْتًاwaqqata yuwaqqitu tawqītan: to appoint a time; passive اُقِّتَتْuqqitat (اصلاً وُقِّتَتْaṣlan wuqqitat, the wāw changed to hamzah): those whose time has been appointed. Only once in the Quran: ﴿وَاِذَا الرُّسُلُ اُقِّتَتْ﴾ (Al-Mursalāt 77:11)